Atlatl Workshop & Competition @ Institute for American Indian Studies

 

Atl means far. Think of the effort it takes to throw a spear far. Using an ancient weapon called an atlatl, you can throw a spear very far with minimal effort. An atlatl is a precursor to the bow and arrows and was used in hunting by Native Americans, along with many other cultures worldwide. Essentially, it is a throwing device using a spear, known as a dart, that uses leverage to give it more velocity. 

On Sunday, May 21 at 11 a.m. the Institute for American Indian Studies, located at 38 Curtis Road in Washington, Connecticut, is holding an Atlatl Workshop with the Institute’s educator, Susan Scherf. During this workshop, suitable for adults, as well as children eight years and up, participants will learn about the fascinating history and different designs of this ancient tool and how it was used. A highlight is to learn how to make your own atlatl and to develop skills to be able to accurately use it. 

Atlatl Supplies

Once you get the hang of it, launching a dart with an atlatl is easy to do because it is similar to throwing a baseball. The difference is that you are flipping your wrist at the end of the throw. You will have plenty of time to experiment using your atlatl to find out what works best for you. Participants will learn how timing, balance, consistency, and follow-through lead to accuracy. Thrown correctly, darts can travel close to 80 miles per hour! After several practice throws, the group will join together for a “just for fun” competition. 

Make your own Atlatl to take home!

Space and materials are limited and registration is required. Please note that a parent or guardian must accompany children under 18. The cost of this workshop is $20 for members of the Institute and $25 for non-members. To register click here. If you have questions, please email events@iaismuseum.org. 

About The Institute for American Indian Studies

Located on 15 acres of woodland acres the Institute For American Indian Studies preserves and educates through archeology, research, exhibitions, and programs. They have a 16th c. Algonquian Village, Award-Winning Wigwam Escape, and a museum with temporary and permanent displays of authentic artifacts from prehistory to the present allow visitors to foster a new understanding of the world and the history and culture of Native Americans. The Institute for American Indian Studies is at 38 Curtis Road, Washington, CT.

Medicinal Monday - Trout Lily

Erythronium americanum also known as Trout Lily is a spring ephemeral flower native to Eastern North America. This charming lily-shaped flower is bright yellow and can be found in Connecticut. Although this plant only appears for a short amount of time in the spring, Native American communities found medicinal uses for this lovely flower.

About Trout Lily

Trout Lily, is a perennial wildflower that blooms in the spring and then goes dormant. Growing in colonies, it blooms before there are leaves on deciduous trees.  The Trout Lily prefers moist, humusy soil and prefers shade to partial shade. The young plants only have one lance-shaped leaf, while the flowering plants always have two leaves.  Just one nodding blossom grows well above the stem. It has six reflexed yellow petals that are often brushed with purple on the outside and have brown-yellow stamens in the center with rusty red tips. Flowers open in the morning and close at night. The flowers are replaced by fruit that takes the form of seed capsules that start out as green and change to brown before splitting open. Non-flowering plants form a new bulb at the end of their roots from which a new shoot will emerge the following year.

Medicinal Uses

The Cherokee and the Haudenosaunee crushed the warmed leaves and poured the juice over wounds that would not heal. The Cherokee also use an infusion of the root to treat fevers and prevent fainting. Young Iroquois women ate raw plants, excluding the roots, to prevent pregnancy. The Iroquois also used a poultice of smashed roots for swellings and to remove silvers. The Montana used the bulb as a dermatological aid by making a poultice and applying it to skin irritations and boils. In addition to medicinal uses, some Native American communities ate the bulb raw or cooked. The bulbs have a cucumber-like taste.

Did You Know...

This plant is called Trout Lily because the mottling on the leaf resembles a trout moving in the water. It is also called Fawn Lily because its leaves are said to resemble the upright ears of a fawn. It is called dog-toothed violet because of the shape of its bulb.

Other names for this plant are adder's tongue, dog-toothed violet, and yellow adder's tongue.

This plant supports the Andrena miner bee family and is vital to the pollination of woodlands, berries, and flowering trees and shrubs.

Black bears are said to dig up the bulbs to eat.

The bulbs are important to the diet of chipmunks.

The genus name, Erythronium is taken from an unrelated European plant, and the subspecies name, americanum refers to America.

Medicinal Monday - Common Chickweed

Common Chickweed is a bright green annual flowering herb that appears all across North America. For many gardeners, when they see chickweed in their lawns they know it is time to start preparing for spring plantings. It is a plant that many love to hate because of the way this plant spreads and sprawls and seems to pop up everywhere. Native Americans found a use for just about everything in the natural world and not only ate common chickweed, a plant known for its' great nutritional value, they also used this plant medicinally.

About Chickweed

Chickweed is a cool weather plant native to Europe but widely naturalized in the United States and, throughout the world.  There are several closely related plants referred to as chickweed, but they lack the culinary properties of common chickweed which is in the genus Stellaria family.

Common chickweed is considered an early spring and late fall plant because it likes cool weather. When first beginning to bud, the leaves of this plant fold over the new shoots and buds to protect them at night. The flowers are oval-shaped and grow in pairs opposite one another.  The flowers consist of five white petals supported by a whorl of five green leaves.  The plant grows in dense mats that hold the soil together in the same way that cover crops do. The flowers resemble carnations because this plant is a member of the carnation family. A unique characteristic of this plant is that it bears both flowers and mature seeds almost simultaneously.

Common Chickweed has hair that goes up just one side of its slender stem in a line.  The stem of the common chickweed, which can grow up to a foot and a half is elastic, so if you pull the stem apart the outer sheath will separate while the inner part stretches. Unlike its relatives, Common Chickweed doesn't have milky sap when the stem is broken.  The roots of this plant are shallow and fibrous.

Medicinal and Culinary Uses of Chickweed

In the early spring, common chickweed is a nutritional treat for Native Americans.  It added the health benefits of fresh greens to their diet before plants they cultivated like corn and beans were in season. Common Chickweed has a fresh and spring-like flavor and is often compared to spinach.  The leaves and tender stems could be eaten raw, boiled, and added to soups or stews. 

The Chippewa made a decoction from the leaves of the Common Chickweed and used it as a wash for sore eyes.  The Iroquois made a poultice of the entire plant and used it to treat cuts and wounds; the poultice would be applied raw and wrapped around the affected area. Tea was also made out of this plant as a kidney and liver tonic.  The Cherokee used an infusion to treat an eye infection.  In general, poultices and salves from dried, fresh, or powered common chickweed were used to treat coughs, colds, hoarseness, and inflammation.

Did You Know...

A common chickweed plant can produce 2,500 to 15,000 seeds that can remain viable for more than a decade. 

Common chickweed is one of the ingredients of the symbolic dish consumed in the Japanese springtime festival, Nanajusa-no-sekku.

Modern herbalists prescribe common chickweed for iron deficiency anemia because of its high iron content.

Stellaria is derived from the word stellar meaning star in reference to the shape of its flowers.

The name chickweed came from this herb's appeal to fowls, in particular, chickens.

Gear - Up for 2023 Summer Camp @ Institute for American Indian Studies

This summer the Institute for American Indian Studies in Washington, Connecticut is offering six weeks of summer camp where Native American history will come alive through fun activities offered by the Educational Department of the Institute. Hiking in the woods, mock archaeological digs, educational games, listening to traditional Native American stories, learning new crafts, and working together to complete a group project are just some of the highlights. This year’s summer camp program encourages children to connect with nature, and appreciate a culture more than 10,000 years old while enhancing their teambuilding skills and, making new friends. For more information https://www.iaismuseum.org/summer-camp

Six weekly camps with different themes are offered from June 26 - August 11, for children six–twelve, Monday – Friday, from 9 a.m. to 3 p.m. Registration is available online. For questions call 868-0518 ext. 453 or email gbenjamin@iaismuseum.org 

Children that love archeology and wonder what tools archaeologists use to uncover clues will enjoy Puzzles of the Past: Putting it All Together, from June 26- June 30. Mock archaeological digs and learning how to use a variety of tools are part of the discovery in solving riddles from the past! If your child is curious about how to survive in the great outdoors, Take Shelter! One of Your Five Basic Needs, runs from July 10 – July 14 and promises to be as fun as it is informative. This week’s programs show campers how important it is to understand the environment and how to construct shelters from it, just as Indigenous inhabitants of the Americas did centuries ago. 

For children that think technology is just a modern concept, the July 17-21 session, Learning the ABCs of Traditional Tech, might change their minds! This week, campers will learn about ancient technologies that were critical to survival and had nothing to do with computers or cell phones. Perfect to encourage the budding ecologist and children that love the environment, Stories of Survival: Native Lifeway’s in the Eastern Woodlands, from July 24-28, shows children how Native cultures have used their understanding and knowledge of the natural world to thrive for thousands of years. 

Ideal for curious campers, Being Resourceful: Gifts of the Natural World, from July 31 – August 4, shares the ecological lessons from Native cultures that are inspiring and timely. Highlights this week include learning animal tracking skills, how to identify plants and much more. If your child is creative and inquisitive don’t miss the final camp, August 7 – August 11, Etuaptmumk: A Different Way of Thinking. Through traditional Native American stories, mock archeological digs, and group projects, campers will learn the benefits of looking at things from two different perspectives - traditional Indigenous knowledge and Western Scientific thought. 

 

Medicinal Monday - the Beauty of Beach Peas

 In the spring, beach peas emerge in salt marshes and along the Connecticut shoreline. Walking along the coastline, look for them amid driftwood, dunes, or mixed in with seagrass. This strictly maritime plant has a long and interesting culinary and medicinal history. 

About Beach Pea

Beach Peas or Lathyrus japonicus are trailing herbaceous perennial vines, usually no taller than 18 inches that grow in sandy soil in patches. The hairless compound leaves grow in three to five pairs of ovate waxy leaflets that are smooth and light green to bluish green on the surface and whitish green on their underside.  The terminal leaflet is replaced by a twining tendril. The flowers grow on a long hairless stem in loose clusters of up to twelve showy pink or purple flowers. The fruits lend this plant its name because they look like small dark pea-pods. Because the seeds can stay viable in water for up to five years, this plant has spread throughout much of the world on ocean waves. Germination occurs when the outer seed husk is abraded by waves on the sand.  It flowers in July and August in the Northern Hemisphere and in January and February in the Southern Hemisphere.

Uses of Beach Pea

There is not much documentation on the medicinal uses of the beach pea plant. It has been recorded that the Iroquois cooked the stalks and used this liquid to treat rheumatism. The Ojibwa used this plant to treat stomach trouble. The Eskimos roasted seeds and used them to make coffee. 

The Ojibwa fed a pony or horse that they were about to race the leaves and roots to put spirit into the animal. The plant was also fed to a sick pony or horse to make him or her fat. The Meskwaki used the root as bait to trap a beaver or other game animals. 

One of the most common uses by Native American communities was to eat the young stalks in the spring and to eat the immature seeds as peas. Although the pods can be eaten, like many members of this genus, Lathyrus, they contain an acid that can cause paralysis called lathyrism.

Did You Know...

The seed of this plant contains a toxic amino acid which in large quantities can cause, lathyrism, a disease of the nervous system.

Lathyrus is from the Greek word thouros meaning "something exciting" from the belief that the seed had medicinal value.

Another name for this plant is circumpolar pea or sea vetchling.

The peas are eaten by deer, mice, and birds. The flowers are a source of food for bees and butterflies.

The leaves of this plant are used in Chinese medicine.

Medicinal Monday...Crinkleroot

This delicate woodland wildflower emerges in mid-April and is a member of the mustard family that can be found in Connecticut and throughout most of the East Coast of the United States. Native American communities found both culinary and medicinal uses for this plant whose rhizomes have a spicey taste giving it one of its many nicknames, pepper root.

About Crinkle Root

Cardamine diphylla is also known as Crinkleroot. It is a native perennial in the U.S. and typically grows in the rich, moist, and slightly acidic soils of the woodlands or in shaded meadows. In the spring the plant emerges upright from the ground and can grow up to 16 inches. The basal foliage emerges from the stem and is comprised of two leaves divided into three coarsely toothed lobes. The white or pink flowers emerge from mid-April to mid-May and grow in loose clusters at the end of the stem. Pods appear four to five weeks after the flowers bloom. As the pods mature they split open dispersing seeds. The seeds may take up to three years to bloom.

Medicinal and Culinary Uses

The leaves and the roots of this plant are eaten by Native American communities both raw or cooked. Specifically, the Abnaki used the leaves and roots in sauces and made it into a relish. The Algonquin ground the root and mixed it with vinegar and used it as a condiment. The Cherokee use the leaves in salads, they also parboiled the leaves and stems and then added them to hot grease and sauteed them. The Iroquois ate the roots salted and boiled and Ojibwa ground the roots and mixed them with salt and sugar and used this concoction as a condiment.

Medicinally, the roots of this plant were chewed raw, boiled, or made into a tonic to treat sore throats, colds, or hoarseness by the Micmac, Malecite, and Cherokee. The Cherokee made a poultice of the roots and applied it to the forehead to treat headaches. The Algonquin, Iroquois, and Malecite made an infusion of the plant to treat children's fevers. The Algonquin made an infusion of this plant along with sweet flag root and took it to treat heart disease, and the Iroquois made a compound to treat chest pains. The Delaware Oklahoma and the Iroquois made an infusion of the plant to treat Tuberculosis, and the Micmac chewed the root as a sedative. The Iroquois made an infusion of roots and drank it when love medicine was too strong.

Did You Know...

Other names for this plant are broad-leaved toothwort, tooth root, pepper root, and two-leaf toothwort.

The West Virginia white butterfly uses part of this plant to lay its eggs.

Flea beetles feed on the foliage of Crinkle Root.

The name, Cardamine is derived from the Greek word Kardamon, which refers to cress in the Mustard family. 

The species name, diphylla is Greek for two-leaved.

Traditional Native American Fishing Technologies & More - April 30 @ 11 a.m. and 1 p.m.

 The end of a long winter signals the first in a stream of returning opportunities. It is the time of year when rivers and streams come back to life with the opening of the fishing season. If you have ever wondered what resources Native peoples had access to local waterways, then join Institute for American Indian Studies Educator and Traditional Skills expert, Griffin Kalin, on April 30, at either 11 a.m. or 1 p.m., for a program along the Shepaug River, which boasts a 10,000 plus year history of Native American communities living along its banks. This event will begin at the Institute for American Indian Studies located at 38 Curtis Road in Washington, Connecticut.

Learn about the challenges of hand fishing

The programs at 11 a.m. and 1 p.m. include an informative hike to the banks of the Shepaug River that borders the Institute’s grounds and runs through Steep Rock Reservation.  Through hands-on experiences and engaging demonstrations, participants will get their feet wet with traditional fishing methods including learning how to make and maintain a fish house, and how to make a fish trap from the surrounding environment. Participants will also learn about the production and function of fishing weirs, a technology used by Native American communities that is still widely used today.

Participants will also wade into discussions about the role that turtles, crayfish, freshwater mussels, edible and useful aquatic plants played in Native American communities that lived along rivers and streams.

Space is limited and pre-registration is required. Visit the website to register, call 860-868-0518, or email events@iaismuseum.org. Tickets are $15 for non-members and $5 for IAIS Members.

About The Institute for American Indian Studies

Located on 15 acres of woodland acres the Institute For American Indian Studies preserves and educates through archeology, research, exhibitions, and programs. They have a 16^th c. Algonquian Village, Award-Winning Wigwam Escape, and a museum with temporary and permanent displays of authentic artifacts from prehistory to the present allows visitors to foster a new understanding of the world and the history and culture of Native Americans. The Institute for American Indian Studies is located at 38 Curtis Road, Washington, CT.