Monday, December 18, 2023

Winter Break for Kids December 28 and 29

Winter break is exciting for kids. No school and lots of free time, but boredom can soon set in. If you want to beat boredom this year, try an innovative way to keep kids busy and away from the TV, movies, and video games by signing up for Winter in the Woodlands! The Institute is offering this special educational program that will include games, crafts, and activities inspired by Native American culture on Thursday, December 28, and Friday, December 29 from 9:30 a.m. to 12:30 p.m. on both days. 

The activities are planned for both indoors and outdoors on the grounds of the museum and will showcase the lifeways and lessons of local Native Americans. Each day the museum’s educational staff will offer an exciting roster of games, and craft projects. A special highlight is listening to Native American stories told by a professional storyteller. These stories share Native American history, customs, rituals, and legends through exciting narratives that have been passed down for generations. Often stories educate children about culture, morals, and values. 

Getting kids outside in the fresh air is a bonus to some of the traditional Native American games they will play like snow snake, snow boat and hoop, and pole. The crafts that children will create indoors will be keepsakes that they can bring home. Some of the crafts planned include making cornhusk dolls, buzzers, and beaded artwork. This two-day program is designed to teach children new skills and to ensure a smooth transition to going back to school. This two-day program is best suited for children ages six to twelve. Parents are invited to stay and participate adding another dimension to family fun and quality time. 

The price of participation is $40 per day for non-members and $30 per day for members of the museum. Pre-registration and pre-payment are required. To register click here https://iaismuseum.charityproud.org/EventRegistration/Index/14302 or email events@iaismuseum.org or call 860-868-0518. 

 About The Institute for American Indian Studies 

Located on 15 acres of woodland acres, the Institute For American Indian Studies preserves and educates through archeology, research, exhibitions, and programs. They have the 16th c. Algonquian Village, Award-Winning Wigwam Escape, and a museum with temporary and permanent displays of authentic artifacts from prehistory to the present allows visitors to foster a new understanding of the world and the history and culture of Native Americans. The Institute for American Indian Studies is located at 38 Curtis Road, Washington, CT.

Medicinal Monday Juniperus californica

The aromatic evergreen trees and shrubs of the genus Juniperus consist of 76 varieties that grow in the Northern Hemisphere. This genus is in the cypress family. All juniper species bear small seed cones called berries which are used for producing gin. Juniperus californica is a shrub or small tree that is native to America's southwest. Many Native American communities in that area found many interesting ways to use this evergreen medicinally.

About Juniperus californica

This variety of juniperus grows up to 26 feet high and is mainly found in numerous California habitats although its range extends into Baja, southern Nevada, northwestern Arizona, and Guadalupe Island in the Pacific Ocean. In California, it is found in the Peninsular, California, and Transverse Ranges, in the Sacramento Valley, Sierra Nevada, and in the Mojave Desert ranges. The bark is ashy grey and has a shredded appearance. The shoots are fairly thick compared to other junipers.  The foliage is bluish-gray and scale-like. The juvenile leaves on the seedlings are needle-like and grow in whorls of three. The adult leaves are scale-like and grow to 5 millimeters on lead shoots. The blue-brown berry-like cones have a whitish-waxy bloom and usually contain a single seed. The male cones are 2-4 millimeters long and shed their pollen in early spring. It is largely dioecious producing cones of only one sex, but around 2% of plants are monoecious, with both sexes on the same plant.

Culinary and Medicinal Uses

Many Native American communities ate the berries fresh or dried the berries in the sun to preserve them for future use. The Cahuilia would grind the dried berries into flour and make mush or bread from the mixture. The Kawaiisu seeded the berries and pounded them into a meal, then molded them into cakes and dried them for future use. The Mendocino dried the fruit and then boiled it when they wanted to eat it. They also used the wood of this tree to make mush stirrers, ladles, and bows for hunting. 

Many tribes used an infusion of leaves to treat a variety of ailments. The Apache and the Gosiute for example,  made an infusion of leaves to treat colds and coughs. They also gave this infusion to pregnant women as an aid to help relax their muscles. The Costanoan made a decoction of the leaves to treat pain and to cause sweating. The Diegueno made an infusion of leaves and bark and drank this mixture to treat hangovers and high blood pressure. The Mahuna made an infusion of the berries or chewed them raw to cure fevers.

Did You Know...

Juniper is associated with protection and fortune making it the perfect herb to usher in the new year.

The juniper tree's name is derived from the Latin word Juniperus which is a combination of the word junio which means young and parere meaning youth or evergreen.

Juniperus Californica provides food and shelter for turkeys and deer and is a host for the sequoia sphinx moth.

Other names for California juniper are white cedar, sweetberry cedar, Huata cedro, white cedar, and Cedros Island juniper.

Juniperus California is closely related to the Utah Juniper, J. osteosperma.

Monday, December 11, 2023

Medicinal Monday - White Spruce

Picea glauca or white spruce is a cold- hardy evergreen native to North America and occurs naturally as far north as Newfoundland. This tree can be found throughout New England. This beautiful evergreen tree is steeped in ancient myth and magic. In Greek mythology, the Spruce tree was dedicated to Artemis, the Greek Goddess of the Moon and the Hunt, in Gaelic tradition, spruce trees are sacred to Druantia, the eternal mother goddess, and in Native American tribes in the Southwest, spruce trees symbolized the sky, and Salavai, an ancient medicine man, chose to become a spruce tree. Native Americans and First People of Canada found several interesting medicinal uses for the white spruce tree. This tree is not fussy and grows in a wide range of environments.


About White Spruce
White spruce is native to the northern parts of North America and Canada and is believed to be one of the first tree species to grow after the glaciers receded. White spruce trees usually live between 250 and 350 years, but trees up to 1,000 years have been documented. The White Spruce tree is an important tree woven into the fabric of North America. White Sprice is a large tree with a narrow crown and a pyramidal shape that can grow up to 150 feet tall. The leaves or needles are four-sided, sharp, and stiff. They grow in a spiral on the branches of the tree. What makes these needles unique is that they grow out of the branch from a strong woody peg. They are whitish-green and smell like a skunk when young, and as they mature, the needles become more pleasant smelling. The seed cones are light brown and hang from the upper branches. The scales of the pine cone have a smooth rounded outer edge. Pollen cones are a pale red. The bark is loose, scaley, and greyish-brown.


Medicinal Uses of White Spruce
One of the most common medicinal uses of the white spruce tree was to strip the bark and needles from the trees, boil them in water, and drink this mixture to cure various ailments from coughs and colds to scurvy and rheumatism. Most often the resin was combined with grease or lard and was used to treat wounds and infections. The Abnaki made an infusion of the cones to treat urinary trouble and the Algonquin chewed the inner bark to treat coughs, they also made an infusion of the tips of the branches and used the mixture to heal the insides. The Chippewa made a decoction of the twigs and used them as an herbal steam for rheumatism. The Cree found many uses for the white spruce tree. They made a poultice from the resin to treat blood poisoning, they made a mixture of resin and lard and used it as an ointment to treat skin irritations, and they would grind rotten dry wood into a powder and use it as a dusting powder on babies to treat rashes. 


The Eskimo Inuktitut made a decoction of the gum and took it for respiratory infections, they also made a poultice of the resin to treat wounds. The Gitksan made a decoction of the inner bark to treat the flu and the Iroquois would chew the resin-like gum to facilitate digestion. The Koyukon made an infusion of the needles to treat kidney problems. They also believed that trees took away the power of evil spirits and thought that sleeping under them offered protection. The Micmac used parts of the tree for stomach trouble and would also make a tonic from the bark, leaves, and stems to treat scurvy. The Ojibwa made a compound of the outer bark to treat diarrhea and used the dried leaves as a fumigator. The Shuswap chewed the hardened pitch of the white spruce tree to clean their teeth and the Tanana made tea from the tree tops and combined it with the tips of young birch trees and drank it to treat body aches. Young Tanana girls would use twigs to clean their teeth and scratch their heads.

Practical Uses of White Spruce
There are so many practical uses for the white spruce tree. The roots of the spruce were used as lashing for canoes, baskets, and other weaving projects in many Eastern tribes.  The roots of the spruce tree were divided and woven into baskets that could hold water. The roots were also used to sew baskets and canoes.  The resin was used to seal canoes. Spruce wood was steamed and bent and used to line the inside of a canoe.  The wood was also used to make handles. It was also an important fuel source. 


Many Native American and First Peoples communities made snowshoe frames out of saplings of White Spruce and sometimes used the wood to make bows. The bark was used to make cooking pots and trays to gather berries. Many tribes used the wood to make canoe paddles and the bark to make flooring or roofs. Dead stands of trees were used to make a moose hide stretcher and small pieces of wood were used to make floats for fishing nets. The needles were sometimes used as flooring in wigwams as well as to make pillows and bedding, they were also burned to keep bugs away. The Tanana would eat the fresh sap during the summer and the cambium was used as a food in times of food shortages.


Did You Know...

The genus Picea is the Latin word given to all pine trees. It originated from the Greek word pissa, meaning pitch. 

The word Glauca comes from the Greek word glaukos which translates to bright milky, grayish, or sparkling.

One name this tree goes by is skunk spruce because when the needles are crushed they give off a mild skunk-like odor.

Other names this tree goes by include cat spruce, single spruce, western white spruce, pasture spruce, Adirondack spruce, and Canadian spruce.

White spruce trees provide cover for moose, martens, and lynx. 

Thursday, December 7, 2023

Plants used for veterinary aids

 The Chippewa made a decoction of the Sweet Flag roots and used it on fishing nets as a charm, and to "rattlesnakes away." The Ojibwa made a tea out of Sweet Flag root with sarsaparilla root and used this mixture on nets to catch fish. The Omaha put the plant into the feed of ailing horses to make them feel better. 


Horse Chestnut Some Native American communities made a mush from the nuts that was formed into a poultice and placed on the lower legs of horses to heal wounds. 


Canadian wild ginger he Iroquois made a decoction of this shrub and mixed it with whisky and gave it to sick horses.


cow parsnip  The Ojibwa also boil the roots and sprinkle them on fishing nets to attract fish. T


The Iroquois made a decoction of white pine tree twigs and used it to treat boils on horses.

Wednesday, December 6, 2023

Full Moon Walk with IAIS December 26 @ 6

If you are looking for a fun and refreshing way to walk off some of the holiday goodies you have been eating then join the staff of the Institute for American Indian Studies for a Full Moon Walk on Tuesday, December 26 at 6 p.m. This year, even the moon is in a festive mood and will be fully illuminated on December 25th, 26th, and 27th. This full moon after the Winter Solstice takes the highest and longest path along the night sky. One of the names of the December full moon is “Long Night Moon” because it shines above the horizon longer than most full moons, making this walk extra special. 


As participants walk along the beautifully wooded trails on the grounds of the museum under the glistening full moon they will learn what names Native Americans gave the December full moon and what it meant to them. Participants will learn how different Native American peoples traditionally used the monthly cycles of the moon and nature’s corresponding signs to track the seasons. 

A highlight of this experience is to learn, firsthand the beauty of December's full moon from a Native American perspective and to experience it as Eastern Woodland Indians have for centuries. For example, the most common name for the December Moon, attributed to the Mohawks, is the Cold Moon which perfectly describes the cold days and nights during this time of year. The woodland walk ends at the newly restored 16th-century Algonkian village where a warm fire, hot chocolate, and stories will greet participants. 

 Please dress appropriately for the weather, bring a flashlight, and wear sturdy footwear. If there are weather-related concerns on the day of the program, please contact the museum at 860-868-0518. The price of participation is $5 for IAIS Members and $10 for Non-Members. To register click here 

About The Institute for American Indian Studies 
Located on 15 acres of woodland acres, the Institute For American Indian Studies preserves and educates through archeology, research, exhibitions, and programs. They have the 16th c. Algonquian Village, Award-Winning Wigwam Escape, and a museum with temporary and permanent displays of authentic artifacts from prehistory to the present allows visitors to foster a new understanding of the world and the history and culture of Native Americans. The Institute for American Indian Studies is located at 38 Curtis Road, Washington, CT.

Monday, December 4, 2023

Medicinal Monday Common Holly

So many of us grew up thinking that Holly, one of the most festive holiday plants is poisonous.  While it is true that saponin-laden holly berries are relatively toxic and must be avoided, the dried leaves of Ilex aquifolium, known as Common Holly have an interesting history in botanical medicine.  It is also the traditional Christmas holly used in Europe and throughout much of the United States for decoration. The glossy green prickly leaves and bright red berries (produced only by female plants) are made into wreaths and garlands wherever Christmas is celebrated. The only New England state Common holly is found in is Massachusetts. 


About Common Holly

Common Holly is native to Europe, North Africa, and Western Asia and has become naturalized in America's Pacific Northwest. Common holly is a large ornamental flowering evergreen tree or shrub in the Aquifoliaceae or holly family. The tree is slow-growing and can reach up to 50 feet tall and 25 feet wide. This tree/shrub is often found in well-drained soil and is often the dominant understory in a woodland forest. It prefers full to partial sun and protection from cold winter winds.  The leaves are leathery, glossy, and dark green, and are edged with spiny teeth. Clusters of small fragrant white flowers appear in the spring. This tree has male and female parts. The female plants require a male pollinator to produce fruit. When the flowers are pollinated, a reddish fruit, called a drupe (stone fruit) is produced by the female plant. The fruit ripens to a bright red color that matures in October and November. Each fruit contains three to four seeds that don't germinate until the second or third spring.

Medicinal Uses

The leaves of Common holly can be used almost any time of the year and are most often used to treat fevers, rheumatism, coughs, and jaundice. The root has been used as a diuretic. The berries contain saponins and are toxic and should never be used. Some Native American communities made tea from the leaves to alleviate digestive disorders and the flu. Historically, the leaves of other holly species have been used by American Indians as a heart stimulant, laxative and to induce vomiting. Specifically, the Micmac used a root decoction to treat coughs and fever. In times when food was scarce the roots were also consumed. 


Did You Know...

Common Holly is also known as Christmas, English, European, Holm, and Oregon Holly.

Common Holly is listed on the invasive plant list in Oregon, California, and Alaska. It is also invasive in Redwood National Park and Yosemite National Park.

The genus name, llex comes from the Latin name Quercus ilex for holm oak and refers to the similarity of their leaves. 

The word aquifolium also comes from Latin and is the word for acus meaning needle and folium meaning leaf.

The nectar of the flower attracts bees, butterflies, and other insects. 

This shrub was once among the traditional wood used to make Great Highland bagpipes.